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Domain Name II

Does a wife actually own property titled in her name?

Adapted from the writings of Dayan Yitzhak Grossman

July 8, 2021


In our previous article, we surveyed the positions of the classic poskim on the question of whether purchase documents that name a wife as buyer, either on her own or with her husband, are sufficient grounds for considering her the (whole or partial) owner of the property. In this article, we consider some perspectives of more recent poskim on the question.

Authorities that question whether to take the document at face value

The Aruch Hashulchan rules that in contemporary times, dayanim must be “very, very careful” before taking at face value the official recording of the wife as a property owner, since husbands often put their property in their wives’ names “for various reasons that they have, and it is not their intention to transfer [the property] to them.”[1]

Similarly, the Pis’chei Choshen is uncertain whether in our time, the inclusion of a wife in the Israeli Tabu land registry for a property is evidence that she is a half-owner of the property, since such registration is necessary in order to obtain a mortgage. He suggests that if the husband is alive and explicitly makes this claim, perhaps he is believed, but if he is deceased and his heirs make this claim, perhaps they are not believed. Presumably, this is because they have no definite knowledge that this was the case (ta’anas shema), particularly where the wife asserts with certainty (ta’anas bari) that she contributed her own funds for the purchase.[2]

As we noted in the previous article, the idea that a husband may have reasons for recording property in his wife’s name despite her not being the true owner was already suggested by the Rashba. Similarly, the Sh’eiris Yosef suggests that a husband might do this in order to shield his assets from creditors.[3] The Maharsham, however, argues that the Sh’eiris Yosef did not consider this possibility to be dispositive on its own, and he only mentioned it as an additional consideration (snif) in favor of the husband in a case where there were other grounds for ruling in his favor. Generally, though, we have no authority to void a standard gift by saying that he only meant to shield his assets.[4]

Authorities that do take the document at face value

Other recent and contemporary dayanim and poskim rule unequivocally that a wife’s inclusion on official property documents is sufficient basis to consider her an owner.

R’ Yitzchak Shmelkes in Bais Yitzchak and R’ Yisrael Yehoshua Trunk of Kutna in Yeshuos Yisrael maintain that the inclusion of a wife’s name on official government documents grants her ownership according to all opinions (i.e., even according to the Rashba cited in the previous article).[5] (Rav Shmelkes concedes that if there is reason to believe that the recording of the property in the wife’s name was done in order to shield it from the husband’s creditors, she will not be considered the owner.) Similarly, R’ Malkiel Tannenbaum in Divrei Malkiel takes for granted that the recording of property in a wife’s name in a “notarized” document[6] constitutes a gift to her.[7]

R’ Aryeh Yehuda Warburg, cited by R’ Chaim Jachter, asserts that:

[T]he prevalent view among dayanim in Israeli batei din is to regard property listed in the name of both spouses as jointly owned property even if the husband’s assets financed the purchase. They view a case where the husband financed the purchase of a house and listed his wife as co-owner as a gift from the husband to his wife…


[M]any dayanim who serve on batei din in the United States adopt this approach as well.[8]

In a ruling issued by a bais din panel that included R’ Yosef Shalom Elyashiv, the bais din considered our topic at some length, and it ultimately concluded that where it is uncertain whether the funding for the purchase came from the husband or the wife, and the wife claims that it came from her, all poskim agree that the recording of the property in her name confirms the veracity of her claim and she is considered the owner of the property.[9]

[1]Aruch Hashulchan C.M. 60:21 and 62:6.

[2]Pis’chei Choshen, hilchos yerushah v’ishus, perek 8 n. 175 p. 333.

[3]Shu”t Sh’eiris Yosef siman 75.

[4]Shu”t Maharsham cheilek 5 siman 38.

[5]Shu”t Bais Yitzchak C.M. siman 72 s.v. Vehinei beguf hadin; Yeshuos Yisrael siman 62 Ein Mishpat in brackets at the end of s.k. 3, and cf. his entire discussion there, as well as his summary in Chukas Hamishpat s.k. 4.

[6]beshtar shena’asah eitzel hareiant.” “Rejent” in Polish means notary, although I do not know what the legal significance of such a document was in Poland a century ago.

[7]Shu”t Divrei Malkiel cheilek 5 siman 232.

[8]R’ Chaim Jachter, Bitul Chametz and Contemporary Financial Arrangements – Part Three, Kol Torah Vol. 17, Halacha.

[9]Piskei Din Shel Batei Hadin HaRabani’im BeYisrael, kerech 6 pp. 262-265. Cf. ibid. kerech 16 pp. 353-58; Shu”t Birkas Shlomo C.M. siman 16 osios 9-10; Mishpatecha LeYaakov cheilek 4 siman 32; Shu”t Dibros Eliyahu cheilek 7 siman 142.

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